The Modernistic Aspects of Hong Dae-yong's Axiological View of Nature

Whether nature is believed to have intrinsic standards for good and bad as human beings do, or is merely an object free of a value system of its own, becomes a major criterion for deciding the premodernity or modernity of a philosophy or system of thought. However, a critical issue in this essay is whether the application of the same criterion can do justice to Hong Dae-yongs philosophy.Hong Dae-yong used the cognitive possibility of the senses as a criterion to deny the presiding force of li, and argued that all things in the world come into being and change through gihwa (gi-ization). He demystified the theory of yin-yang and the Five Elements (ohaeng) by explaining yin and yang as different intensities of sunlight and the ohaeng as five concrete material elements. Li only exists within gi, but that does not deprive li of its value. As the basis of the identity of all things, it means nature (seong), origination, prosperity, advantage, and correctness (won-hyeong-i-jeong) humanity, rightness, decorum, and wisdom (in-ui-ye-sin); in one word, it means humanity as the mind-and-heart (sim) with which heaven and earth generate all things.Hong argued that since even the five moral imperatives (oryun) were the lessons that sages of the past took from nature, now human beings had to observe nature more closely and consider their society more carefully to constitute rules and laws that best suited the age. He called for a reflective critique of the imposition of human subjectivity on nature. His ideas took a direction different from that of the reductive view of nature typical of the West.

keywords: Hong Dae-yong, Silhak, modernity, standard of modernity, axiological view of nature, morality in nature, Joseon, Neo-Confucianism, Hong Dae-yong, Silhak, modernity, standard of modernity, axiological view of nature, morality in nature, Joseon, Neo-Confucianism

참고문헌

(2001) Sin-gigwan (New Organon), Seoul: Hangilsa. Originally published under the title of Novum Organum

(1961) Jeongnyujip(Collected Works of Bak Je-ga, National Institute of Korean History

(1966) 14 of Yeonamjip Collected Works of Bak Ji-won, Gyeonghui Publishing

(1979) Complete Works of the Two Chengs, Zhongwon Publishing Co

(1974) Collected Works of Hong Dae-yong Kyung In Publishing,

(1996) Bak Ji-won silhak sasang-ui cheolhakjeok giban(The Philosophical Foundation of Bak Ji-won’s Thoughts of Practical Learning). Silhak-ui cheolhak (The Philosophy of Silhak), Seoul: Ye Moon Su Won

(1997) Igiron-ui irwonnonhwa yeongu (A Study on Monism-ation of the Li-Gi Theory),

(1995) A Study of Hong Dae-yongs Ideas of Practical Learning, Korea Univ

(1995) Choe Han-gis Appropriation of Western Science and His Formation of Philosophy, Korea Univ

10.

(1993) A Study of Hyegang Choe Han-gis Theory of Ki, Korea Univ

11.

(1998) Dongseoyang-ui jayeon-gwa gwahak (Nature and Science in the East and the West) In In-gan-gwa jayeon (Human and Nature), Seoul: Chul Hak Gua Hyun Sil Sa

12.

(1998) Yugichejeok jayeongwan-gwa dongseo cheolhak yunghap-ui ganeungseong (An Organic View of Nature and the Possibilities of Fusion between Eastern and Western Philosophies) In In-gan-gwa jayeon,

13.

(1993) The Establishment of Choe Han-gis Theory of Ki and Its Structure, Sungkyunkwan Univ

14.

(1986) Zhuzi Yulei 朱子語類(Classified Conversations of Master Zhu, Zhonghua shuju

15.

(1996) Zhuxiji 朱熹集 (Collected Works of Zhu Xi), Chengdu: Sichuan jiaoyu Publishing

16.

(1981zhuzidaquan朱子大全) Great Compendium of Works by Master Zhu Xi,

바로가기메뉴

논문 상세

Vol.45 No.1

The Modernistic Aspects of Hong Dae-yong's Axiological View of Nature

Abstract

참고문헌

Korea Journal